Variety Of Ways

Fetishes Can Be Defined In A Variety Of Ways. The Features And Connections To Psychopathology Of Psychopathology

Depending on your point of view, the term “fetish” can refer to anything from amulets and ritual objects associated with a particular tribe’s cult to a person’s psychological preoccupation with a certain object, especially one that is sexual in nature.

In addition to determining whether or not fetishism is a psychological condition, we will further extend this last concept throughout the article. Let’s take a closer look at what constitutes a fetish.

In Terms Of Psychology, What Exactly Is A Fetish?

Any tangible object that has been endowed with magical or supernatural characteristics and can be worshipped as an idol is considered a fetish by the broadest definition. Many ancient cultures used these kinds of artefacts as idols, and many modern religions still rely on them today. Fetish idolatry is a worldwide phenomenon that can be found in a variety of cultures.

While this anthropological view of what a fetish is is important, the term we’ll deal with is more psychological in nature. In the field of sexual psychology, a fetish is defined as an object or portion of the body that arouses sexual desire in another person, despite the fact that this element has no sexual meaning in our species.

There is no universally accepted definition of what a “fetish” is. Fetish originates from the Latin word “facticius,” which means artificial and contrived. Feitiço is a Portuguese nautical term used to describe religious artefacts discovered while travelling, indicating an intense curiosity. In French, the same word became “fetish,” from which the English term “fetish” derives, obtaining the meaning we have just seen.

The Obsession With Sexual Things

Sigmund Freud’s psychoanalytic theory is where the term “fetish” with a sexual connotation first appeared in psychology. According to him, anaphoric sexual attraction is a desire for an object or part of the body that has little or nothing to do with reproductive function. It would include high heels, BDSM harnesses and leather clothes and lingerie as well as whips, chains and feet as things that don’t plainly have a reproductive role but nonetheless elicit a sexual reaction.

A fetish might also be based on a particular setting or behaviour. Tobacco smokers, business suits, and walkers all have their own fetishes among the general populace. It would also fall under the fetish category if someone had an interest in being tickled, bound, whipped, gagged, or humiliated (BDSM practises) or pissed on. Many communities of people are on the lookout for sexual partners with whom to engage in these more extreme fetishisms than those that are directly tied to an object type.

Vibrators, for example, are not sexual fetishes because they are designed for sexual stimulation. These contraptions may not be “natural,” but they are made with the express purpose of eliciting sexual excitement. Placed on the genitalia, these devices create physical stimulation just like those found in someone else’s private parts, therefore it isn’t because they arouse feelings of attraction in the person wearing them.

Fetishism Theories And Research

People are fascinated by sex, and that fascination grows when we discuss sex that deviates from the social norm. The fact that so many ideas have been put up to try to explain and/or diagnose fetishism is no surprise, given that it is a mental illness in and of itself. After that, we’ll look at the two most popular hypotheses on why people engage in this kind of sexual behaviour.

Psychoanalysis Is A School Of Thought.

Psychologists like Sigmund Freud were among the first to approach sexual fetishism from a psychological perspective. Specifically, he talked about a sexual behaviour that was triggered by the presence of a fetishistic object or ingredient that, objectively speaking, should have no sexual connotations.

The fetish is a perverted manifestation according to psychoanalysis, which sees it as the root and common denominator of all other paraphilias.

Fetishism, according to this theory, is a manifestation of a person’s issues with social standards, especially when such rules are extremely stringent. This may have something to do with the time period in which Freud lived (the Victorian Era), as there was a lot of sexual repression at the time.

Because of the oppression, people had little or no sexual freedom, which led them to concoct the most bizarre and horrifying fantasies. The more sexually repressed a society is, the stronger its fetishism becomes. Voyeurism, sadomasochism, and transvestism are all discussed at this point.

Fetishism is a state on the precipice of psychotic tendencies for certain psychologists, such Piera Aulagnier. Psychosis and other hallucinatory psychopathologies, such as schizophrenia, would be accessible to the person after that hurdle was cleared.

Theoretical Concept Of Conditioning

Although psychoanalysis is fascinating, it has fallen out of favour in the scientific community. As a result, various ideas about why fetishism exists have had to be proposed, and among them are behavioural ones that are backed by well-known experts like psychiatrist Richard von Krafft-Ebing and psychologist Alfred Binet.

According to conditioning theory, fetishism develops as a result of the fetishist’s being conditioned as a youngster. A accidental occurrence throughout the learning and sexual self-knowledge process led to their sexual fixation on an object or area of the body. Persons tend to link pleasure to the fetishistic object when sexual exploration and it occur at the same time.

Until you reach maturity, this relationship will develop into an intense sexual attraction to the object and become an integral part of every sexual relationship. The sexual response will most likely not occur if the fetish is absent during the course of the encounter.

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